(12) Whether it could have been increased? Tertiodecimo, qualiter haec gratia se habeat ad unionem. (11) Whether the grace of Christ was infinite? Duodecimo, utrum potuerit augeri. (10) Whether such fullness was proper to Christ? Undecimo, utrum Christi gratia sit infinita. (9) Whether there was the fullness of grace in Him? Decimo, utrum talis plenitudo sit propria Christi. (8) Whether in Christ there was prophecy? Nono, utrum in eo fuerit plenitudo gratiae. (7) Whether in Christ there were any gratuitous graces? Octavo, utrum in Christo fuerit prophetia. (6) Whether in Christ there was the gift of fear? Septimo, utrum in Christo fuerint gratiae gratis datae. (5) Whether in Christ there were the gifts? Sexto, utrum in Christo fuerit timoris donum. (4) Whether He had hope? Quinto, utrum in Christo fuerint dona. (3) Whether He had faith? Quarto, utrum fuerit in eo spes. (2) Whether in Christ there were virtues? Tertio, utrum in eo fuerit fides. (1) Whether in the soul of Christ there was any habitual grace? Secundo, utrum in Christo fuerint virtutes. Under the first head there are thirteen points of inquiry: Primo, utrum in anima Christi sit aliqua gratia habitualis. Of the grace of union we have already spoken (Q. With regard to His grace we must consider two things: (1) His grace as He is an individual man (2) His grace as He is the Head of the Church. De gratia autem Christi considerandum est dupliciter, primo quidem, de gratia eius secundum quod est singularis homo secundo, de gratia eius secundum quod est caput Ecclesiae. Concerning the first, there are three points of consideration: (1) The grace of Christ (2) His knowledge (3) His power. Circa primum consideranda sunt tria, primo, de gratia Christi secundo, de scientia eius tertio, de potentia ipsius. We must now consider such things as were co-assumed by the Son of God in human nature and first what belongs to perfection second, what belongs to defect. Et primo, de his quae pertinent ad perfectionem secundo, de his quae pertinent ad defectum. Quaestio 7 Question 7 De gratia eius secundum quod est singularis homo The Grace of Christ as an Individual Man Deinde considerandum est de coassumptis a filio Dei in humana natura.
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